On October 5th, youth leaders of the NAACP Youth Council demanded that Superintendent Juneau be terminated. Below is an excerpt of the speech given by Angelina Riley, co-president of the NAACP Youth Council, outlining the reasons why they are demanding her termination.
One mission of Washington Ethnic Studies Now is to center the voices of BIPOC students, and we are doing that by assisting the NAACP Youth Council in collecting signatures on a petition. By signing the below petition, you will show your support for BIPOC youth and send a message to each director of the Seattle Public Schools school board.
In addition to being NAACP Youth Council co-president, Angelina is the founder of Black Minds Matter, a Southend activist, and winner of the Black Education Matters student activist award.
I was a former member of two years for the Superintendent Juneau’s advisory board, and on July 10th of this year, I, and the majority of our original members, formally resigned for a couple of reasons that I’ll explain. I joined the board back in November of 2018 with the promise that my voice would be heard, and that students in schools across the district would be represented, and, unfortunately, throughout my time with the board I didn’t see that happening, and I would come to find that my voice made little to no difference to the system of schooling or the different operatives that our schools had.
On several occasions where we’d ask for transparency or demanded more seats at the table, we were turned away, and we were given tasks that did not relate to the lists of issues that we planned to discuss when the group was first brainstorming its list of demands and its purpose at its birth. And though we had a few occasions where we were able to have slight input on the strategic plan, we didn’t really see many of our ideas reflected in the final product. So, we demanded several changes throughout the years to the structure of the board itself, including a student-elected cabinet and the removal of City Year, which were, you know, individuals who specialize in discussion facilitation, which we felt wasn’t really necessary for a discussion between a superintendent and youth, and that demand wasn’t met.
Furthermore, the one year ban on SPD [Seattle Police Department] in Seattle Public Schools that was made the week after I, and others in the community, started to push for these changes – Superintendent had initially created that ban for one year with no plan on how different communities would be consulted with. She never consulted with us – her advisory board – or organizers, which she knew, who were on the front lines, and we felt ignored. We felt like she wasn’t engaging with us.
My next point is education is emancipation. As Aneesa had reminded us – and I say this all a lot – the district strategic plan states over, and over again that they will center students furthest from educational justice; however, the superintendent terminated a partnership with the program meant to create a curriculum that centers Black and Indigenous history without consulting her advisory board, and, specifically, students furthest from educational justice. We just want to reiterate that courses that center Black and Brown stories and curriculum that acknowledges our complex history, yet affirms our greatness is important. And, in doing so [terminating the partnership], she has extended inequities that exist in our education, which further effects the future of our society. Those actions perpetuate anti-Blackness, and they perpetuate racism at a time where millions of people are in the streets protesting for liberation. It has shown us that she does not value Black voices, and without honoring Black student voices, they’re neglecting Black education, which is ultimately our liberation. It is subtly showing us that we don’t matter, and we know that all lives won’t matter until Black lives do.
We also want to acknowledge the treatment of our former ethnic studies manager and other SPS staff who have been removed in unethical manners, including being escorted out of the Seattle Public Schools John Stanford building; and the 300 calls to SPD and 40 arrests in one school year; the placement of white staff members with no personal background on BIPOC American experiences in position made to benefit Black students from those communities. We want to acknowledge the lack of follow through on dismantling the HCC [highly capable cohort]. We want to acknowledge the white washing of anti-racist curriculum; the leading with ego; the lack of family engagement; the lack of student engagement.
We want to make this clear that my education the education of my peers is not a service issue.
This is about the fact that I watched my classmates lose interest in every class for years.
It’s about my Black peers that I watched get physically assaulted by teachers and by staff members.
It’s about this fight for Black girls in our schools who are being over-disciplined and criminalized from young ages.
It’s about Black students who feel they need to assimilate to [white] culture in order to get closer to opportunities that their white counterparts do not have to work as hard to be recognized for.
It’s about how our Black Lives Matter week is confined to a week and is only recognized when one of us is murdered.
This is about the fight for LGBT+ youth in our schools who hardly ever get the support they deserve when someone incites hatred towards them.
This is the fight for special education students in my school.
It’s a fight for the students who come to school hungry and don’t find the nutrients they need in our lunches. It’s a fight for educational rights that’s personal, because we’re the only ones the district fails, and we’re the last generation of students that they will fail and that this educational system will fail.
On Monday, October 5th, the NAACP Youth Council launched the school year with a list of demands for both the State of Washington and Seattle Public Schools.
As a 501(c)(4), one of Washington Ethnic Studies Now’s (WAESN) purposes is to advocate at all levels of government for the advancement of Ethnic Studies and anti-racist practices and policies in public education. As such, we are providing our first, ever, election guide with our choices for state and national level candidates, resolutions, advisory votes, and referendums. We surveyed members of our Executive Team and Advisory Board to determine our recommendations.
Political Offices
President of the United States of America
Joe Biden is the candidate with over 71.4% of our board members’ support. Howie Hawkins received 14.3% of our vote, as did “nobody,” which was an option for all elected positions. This endorsement is more about opposing Trump, and very much not about supporting Biden. Biden holds a lot of responsibility for today’s mass incarceration of Black, Latinx, and Indigenous men and its far-reaching repercussions.
To be quite honest, there is no candidate we are endorsing this cycle that received our enthusiastic support. More than any election year I can remember, this year is more about holding on to hope out of fear of fascism. Joe Biden is nobody’s first choice at WAESN, but we are endorsing his candidacy, nonetheless.
Washington State Governor
Jay Inslee is the candidate we’re endorsing for Washington State Governor. He received 85.7% of the board members’ support. The other 14.3% went to “nobody.” Governor Inslee receives a decent amount of support from WAESN because of the strong stands he’s taken against Trump’s xenophobic and fascist policies.
WAESN would feel better about supporting Governor Inslee if he more vocally supported current racial justice movements, including Black Lives Matter, defunding the police, and abolishing ICE. We hope that Governor Inslee uses this upcoming term to surrender some of his power and authority to leaders of Color, particularly grassroots leaders and organizations to move faster toward racial justice in our state.
Washington State Lieutenant Governor
The endorsement for Lieutenant Governor is split 50/50% between Denny Heck and Marko Liias. These are two, mediocre, white, male candidates, both Democrats, each with their strengths. Both have ties to education. Marko supports labor organizing and Denny has a lot of experience as an elected. There’s really nothing that stands out as extraordinary about either candidate.
Washington Secretary of State
Gael Tarleton receives our endorsement with 66.7% of our board members’ vote. The other 33.3% went to “nobody.” Again, this is more a vote against the Republican candidate than support for Tarleton.
Tarleton has more experience than Wyman, and therefore is more qualified, but this is a race between two mediocre white women who have done nothing for BIPOC citizens of Washington State. Tarleton has been a politician in Washington for 12 years with nothing significant to claim as an accomplishment.
Washington State Treasurer
Duane Davidson is the current, Republican treasurer, which is one reason we are endorsing his opponent, Mike Pellicciotti. Davidson laments about state debt while supporting the regressive tax structure in our state that harms working-class citizens, who are disproportionately BIPOC citizens, and benefits our state’s most wealthy residents.
While we are not excited about endorsing Pellicciotti (he received 83.3% of the board members’ votes, with the remaining votes going to “nobody”), he does have a record of social justice work. Should he win the election, we would like to see him advocate progressive tax structures and redistribute tax revenue to support BIPOC communities, particularly for education.
Washington State Auditor
I feel like a broken record. We are endorsing Pat McCarthy for auditor but for no other reason than her opponent being such a horrible option. McCarthy received 66.7% of our board members’ votes with 33.3% going to “nobody.” Neither candidate has experience in politics, except McCarthy, whose only experience is her current position as state auditor.
Her opponent, Chris Leyba, is a cop. Nope. Is this a joke? A police officer as state auditor? They can’t hold themselves accountable. How are we supposed to trust them to hold an entire state accountable?
Washington State Attorney General
Bob Ferguson is the candidate that comes closest to receiving an enthusiastic endorsement from WAESN, having earned 100% of our board members’ votes. I suppose now is the best time to say #WashingtonElectionsSoWhite. We support Ferguson for defense of our Constitutional rights that have come under attack by our current president, but we would love to see candidates of Color who would kick it up a notch (or several).
While Ferguson has earned our support, we call on him to do more about migrant babies in concentration camps and stop the persecution and deportation of Latinx migrants and other migrants of Color. We also ask that he try to look less like Bill Gates.
Washington State Commissioner of Public Lands
Here we go again… WAESN is endorsing Hilary Franz for commissioner of public lands with 83.3% of our board members’ votes, but only because her opponent is a Republican. The remaining votes went to “nobody.” On paper, Franz’s opponent, Sue Kuel Pederson, has more expertise on land management, but WAESN cannot support any candidate from a party that so fervently denies climate science.
Unfortunately, neither candidate mentioned climate change as an issue that needs to be addressed, nor did either candidate address tribal sovereignty and the land rights of Indigenous tribes. Whomever is elected to this position needs to do a better job, or we need to advocate more qualified candidates to run.
Washington State Superintendent of Public Instruction
This position brings us to our first conundrum. WAESN is endorsing Chris Reykdal over his Latina opponent, Maia Espinoza, with 85.7% of the board’s votes. The remaining votes went to “nobody.” WAESN is very specific in supporting and amplifying the voices of BIPOC, especially in leadership positions, but we cannot get behind Espinoza.
Most notably, Espinoza calls for a halt to mandatory sex education in schools stating that it, “exposes our children to inappropriate material like teaching 4th graders about sexual positions and teacher-led role play.” This is absurd. Reykdal has supported this legislation, as does WAESN. WAESN has recently connected with Reykdal about some of our concerns and demands around racial justice in education. We have hope that he will do the right thing.
Washington State Insurance Commissioner
Mike Kreidler received 66.7% of our board members’ votes with the remaining votes going to “nobody.” This is another situation in which WAESN is supporting a white man over his BIPOC opponent, Chirayu Avinash Patel. Kreidler is the more experienced candidate, but that’s about all we can say about him; another mediocre candidate.
Reasons we can’t support Patel, other than his party affiliation, include the fact that he lists Reagan, Jefferson, and Nixon as some of his role models. He also states he wants to use this office to advance his desire to major in every subject in college. It’s unfortunate that we can’t support the BIPOC candidate.
Measures
Referendum 90 Mandatory K-12 Sexual Health Education
One hundred percent of our board members voted to approve this referendum. It’s significant to note that all of our Executive Team members are educators and all of our Advisory Board members are BIPOC students. Research overwhelmingly supports implementing sexual education curriculum to improve outcomes for young people, including
increased self-esteem;
increased confidence to engage in consensual relationships;
decreased teen pregnancy rates; and
decreased STD rates.
Advisory Votes 32-35
To save time and space, I am combining these issues here, all of which deal with tax on business in various forms. WAESN is in favor of voting to maintain all of these taxes. In our opinion, businesses in our state are not taxed enough, which has led to scarce resources for education. Additionally, some of the taxes, including the tax on carry-out bags, encourage more environmentally sustainable practices.
Joint Resolution 8212 Investing Public Money
WAESN supports a yes vote for this resolution with 66.6% of the board members’ votes, but with the understanding that it’s complicated. WAESN is an organization that centers BIPOC youth, and the reality is that young people are at risk of not receiving social security benefits when they’re ready to retire, and BIPOC are disproportionately impacted by changes in social security.
WAESN does not support privatizing public funds, but there isn’t a better solution on the table. It is our hope that we can provide stronger social security programs, in general, that don’t require us to depend on capitalists. At the same time, we can’t allow people to slip through the cracks while we wait for a better solution.
Open Letter to Seattle Public Schools Students, Families, Educators, and Communities
“We need to mobilize what works.” – Dr. Nicole Law
Seattle School District leaders consistently do just the opposite. They immobilize what works, even after it has been proven to work. They impede and stall the work our communities call for, and take away from educators the very tools that work to serve our students in this time of dual pandemics. They immobilize ethnic studies by dismissing educators of color most dedicated to this critical work our communities of color are yearning for. They take away platforms like Zoom even after SpEd specialists and families tell us this works better than Teams to meet the needs of our students. Seattle School District leaders immobilize what works, perhaps because they fear the outcomes of a truly just public education system that uplifts our students’ inherent greatness instead of crushing it.
Seattle Public Schools (SPS) accepts and perpetuates incompetence in central office leadership, knowing the most dedicated, most passionate educators at the school-level will step up time and time again to fill in the gaps and fix what central office staff left broken. This is a viscous cycle of inequity and incompetence that leads to defeated teachers and inequitable educational conditions being passed on to students because even the most dedicated, most passionate educators at the school-level can’t possibly fill all the gaps or fix all the broken things central office leaders so willingly passed onto us.
In their directives and desire to wrestle local control way from schools, SPS leaders are causing enormous, unnecessary stress and anxiety for educators, students, and families. They are not prioritizing the uniqueness of each school community, despite explicitly saying they believe in doing so. As with so many inequities and injustices in the time of COVID-19, SPS leaders are further revealing their disregard and disrespect for educators, students, and families. From not paying educators for planning and leading professional development for the entire district and betraying their own official communication and heaping uncertainty onto school communities, to simply being absentee leaders and passing unpaid labor onto classroom educators, Seattle School District leaders are showing themselves for who they have always been: middle managers earning 6 and 7 digit salaries with no real commitment to the communities they are supposed to serve.
Seattle students, families, and educators deserve better. We deserve better than perpetual incompetence. We deserve better than leaders who pay lip service to equity only to reinforce inequities through their rigidity. We deserve better than their casual disregard for the needs of our communities. We need leaders who live the words of Dr. Nicole Law: leaders who mobilize what works.
In June of 2020 WAESN Executive Director, Tracy Castro-Gill, and Board Director, Jeff Stone, were invited to discuss Ethnic Studies with April Berg, Democratic candidate for State Representative in the 44th District. The conversation included everything from what is Ethnic Studies, to who should teach it, and the status of Ethnic Studies in Washington State.
Below is the video of that conversation followed by the transcript.
April: Hello, everyone. Welcome to Kitchen Conversations. I’m April Berg. It’s great to see you. I’m excited about today’s episode. We’re gonna talk about ethnic studies in K-12 education, and welcome Jeff and Tracy to my kitchen. I wish you were here live, but cheers. Hopefully you have a yummy beverage to enjoy while we have this, this conversation about such an important topic. Just to let you folks at home and, uh, and on the go know, Tracy, uh, Castro-Gill is the Executive Director of Washington Ethnic Studies Now, and Jeff Stone is a director with Washington Ethnic Studies Now. He’s also lead, um, ethnic studies instructor for the ethnic – Edmonds School District.
Welcome both to my show. Thank you so much for being here today, um, and thank you for, for talking to us about this important subject.
Tracy: Thank you.
April: So, yeah. So, I’m gonna kick it off, um, for, for Tracy and Jeff, both of you guys can chime in on this one. It’s super basic. What is ethnic studies?
Long pause and laughter.
Tracy: Um. You wanna go first, Jeff?
Jeff: Sure. Um, the thing about ethnic studies, it’s not what most people think it originally is. And so, uh, kinda some basic ideas of that, it’s – ethnic studies is a repurposing of schools, uh, really away from an assimilationist model, uh, working towards education being a space of liberation. Um, and that idea of liberation is when it gets complicated, uh, to be polite in terms of what that looks like in each space. Um, one of the – some of the big things that, that to make a space of liberation is that we, uh, all the curriculum, the courses, the departments, uh, it all works to center and honor the past, present and future realities faced, uh, and Black, Inidgenous, uh, Latinx, Asian communities – Pacific Islander communities, um, and it’s really moving away from a white, Eurocentric, uh, storyline.
April: mhm, mhm
Jeff: Tracy – wanna continue?
Tracy: Yeah, I think a lot of people, when they hear ethnic studies, they think of their only exposure to ethnic studies at the university level where it’s very compartmentalized. Uh, we, at Washington Ethnic Studies Now, follow more of what Dr. Duncan-Andrade calls pan-ethnic studies, which is the critical analysis of race, and power, and privilege in the United States, and colonialism. And so, like Jeff said, um, it really focuses on indigeneity, and I know a lot of people kind of ruffle their feathers, especially in the Pacific Northwest where there is a, uh, large degree of indivenous influence from, um, indigenous Pacific Northwest People, but indigeneity is a concept that applies to everybody because all of us have ancestors that are indigenous to somewhere, and if it’s not indigenous to here, what does that mean in context for you? How do- how do power dynamics play out in that. And so, ethnic studies, um, really critically analyzes that in a way that is systemic – systematic – in, in institutions. And so, like Jeff said, we don’t think of Washington – at Washington Ethnic Studies Now – we don’t think of ethnic studies as curriculum, we see it as education reform.
April: mhm. That’s powerful. So that’s – it’s a lot broader. Because, I think for me, I was introduced to ethnic studies in the university, in a predominantly white university, and so it was very compartmentalized. It was very much like, “You’ve got your one quarter. Check that box and keep it moving.” Um, so when, when folks are asking in this moment, “So, does ethnic studies – does that include Black history?” “Well, if I – if I’m learning about ethnic and having that as a curriculum framework, will that include something like Black history?”
Tracy: Yes! So, uh, the way it’s contextualized for us is, ethnic studies is a broader, um, subject, and then within ethnic studies you can, like, you know, narrow it down to Black Studies, Native American Studies, Asian American Studies. I will say that there’s not total agreement in the State of Washington about Native American Studies being part of ethnic studies, and I wanna honor that. Like, some tribes, um, don’t want to be identified as ethnicities because they are tribal sovereignties. Whereas, in other places, like in California, the – the tribal sovereignties there are working with ethnic studies curriculum. So, we just have to honor, you know, what different, um, tribes – how they would like to, um, present themselves in the curriculum. And so, I wanna be clear in Washington State, we are following the law which is using, uh, Since Time Immemorial curriculum. Um, but, you know, when you’re talking about power and oppression, you also have to talk about how this land was stolen from indigenous people here.
April: mhm. That’s huge. That’s absolutely huge. And, so, as we talk about it and – and it being more broad and not compartmentalized, is it something that can be done in a K-12 setting? Is it something that can be buildable? Um, you know, is there a place for a kindergartner to know something about ethnic studies as well as a 12th grader?
Jeff: Absolutely. Um, it – it is K-12. I mean it’s K – K-20, um, but we think about the K-12 system, and, uh, our, our the, our youngest at five year – five years old and six years old, uh, they’re experiencing the, the realities; they’re experiencing systems of oppression. They’re, they, they know what joy and liberation looks like, um, and we – they are – the students are able to understand and learn, uh, about that in greater detail. I mean, it’s, it’s – it’s everywhere, and it – well it should be everywhere. So. . .
April: mhm
Tracy: Yeah, I think a – a good resource is the Teaching Tolerance Social Justice Standards that are K-12 standards, and the, the direct – I, I also am the Ethnic Studies Program Manager for Seattle Public Schools, and the direction we were going is in the grades [K-2] the focus was fairness and how do we treat people, and how do we love and see our differences. Uh, and then I was also working with Dr. LaTaSha Levy, who teaches Ethnic Studies at the UW and, uh, is a Black Studies scholar, and she really pushed us to start with what she calls origins and agency. So, you know, she taught us that we have to first build students up because their humanity has been so degraded, um, because of colonization and anti-Blackness. We have to build students up with their identity so that they are safe enough in their identity to have these conversations about oppression later on.
April: And that’s huge. I love the way you put that: the origins and agency, um, because I think as we talk about lots of different pieces of our curriculum in K-12, agency is a big piece of it, and developing that at a young age in a student is powerful. Um, but to your point about how sometimes mindsets get – get, um, made because of colonization and different things, um, you know, the question about the first thing for me, as a student, I learned about Black history was slavery. Right? That’s – that’s it. And you had said something powerful earlier, Tracy, about slavery and if it – if it’s even a part of Black history, so could you share that with folks? Cuz it kinda hit me, like, right here.
Tracy: Yeah, uh, my favorite example this year is, cuz, you know, as teachers we all love that light bulb moment, but we see it with adults, too. It doesn’t – it’s not reserved for children. So, I was doing, um, – I wasn’t even at a training. I was having a discussion with the building leadership team at an elementary school in Seattle, and it was a – it’s a mostly, um, POC school, but not very many Black students, right? So, it’s mostly Asian students. And a white teacher said, “When I’m teaching in, um, Black History Month about slavery, how do I prevent all the kids from looking at the one Black kid in the class?” And I said, “Well, first of all, you’re framing it incorrectly, because slavery is white people history. White people did that.” So, if you’re teaching slavery during Black History Month, you’re not truly teaching Black history unless you’re talking about how slavery interrupted Black history, right?
April: Wow.
Tracy: And so, just, and ethnic studies really pushes us as educators to reframe and create counter narratives to these “master narratives,” right? So we’ve been told that Black history in the United States, like you said, starts with slavery, but no! White people did that! That is white people history. They are the actors in that.
April: Wow. So that – you saw my light bulb moment about ten minutes ago when we had that conversation, and it’s still – even when you – yeah, that – I just, I hope folks really heard that because I think that you’re right with that we’re teaching slavery during Black history, that’s the wrong moment. It – it interrupted our history. It does not define it. It is not the beginning, middle, and end. So, um, thank you for sharing that because it – I, I hope it really hit home with some folks. Um, so, so that brings us to teaching ethnic studies, right? So, it’s – it’s a framework and it’s important how that framework is presented and who it’s presented by, so can you, um, tell me your thoughts – both of your thoughts on, on who should be teaching ethnic studies and – and pan-ethnic studies, as you put it?
Jeff: Do you wanna start, Tracy?
Tracy: Um – I’m gonna let Jeff start this one.
Jeff: Ok. Um, really when it comes down to it, when possible, and we all know our K-12 systems. Um, they are white teacher heavy. Um, we – we mean, if, uh, outside of Seattle if you’re, I would say if, if you have, uh, 10% of your staff being, uh, educators of color, that’s a – that’s pretty normal. Um, and so, one of the things that, uh, actually – we make it even more challenging is, like, in certain domains, uh, social studies, English, science, you can get it to the point where there are – it’s almost entirely, or entirely, white educators. So, the first off is, who teaches it is really important. Um, and so, the first thing is, if you can have a critical educator of color teaching ethnic studies, that is the first choice, um, but as I noted – hinted at, not all systems will, uh, have critical educators of Color, uh, in their just to begin with, and so, it’s after that, um, that we begin to look at what you need is – you know, well-trained, critical, white, scholars doing this one as the back-up plan.
April: mhm, mhm
Tracy: I wanna add to that, that even in systems that may have, uh, critical educators of Color, oftentimes it’s a violent place for educators of Color to be, and especially an educator of Color who is challenging the system. Uh, and so your system might have a critical educator of Color who does not feel comfortable stepping into that position, and we should not expect educators of Color to step into that position, and so that’s where a critical, anti-racist white educator might come in and, and take the heat that’s gonna come with doing that, right?
Um, I wanna also – sorry, my street’s really loud. Well, I’m gonna also focus on the critical piece, right? Because what happens oftentimes is educators of Color are tokenized and put into these positions just because they are a person of Color when they may not have the background, or maybe just as toxic as the next white teacher, right? So, we have, for instance, Black teachers who say, “All lives matter.” They shouldn’t be teaching ethnic studies, right? We have, uh, Latinx or Chicano teachers who say, you know, “I don’t use the term ‘Chicano’ because I’m American,” like they shouldn’t be ethnic studies teachers because they’re not critically analyzing race and, and these terms that we use to define people! So, um, I just want to point that out. It’s – being a person of Color doesn’t automatically qualify you to teach ethnic studies.
April: Absolutely. Well, and I’m glad you did point that out, because I think right now we are having conversations about nuances, and – and one that I like to really point out is that our communities are not monoliths, right? So, we’ve got huge diversity in – diversity in thought within our communities and I welcome it. I love that, but it does mean that in all spaces, our voices aren’t the ones, maybe, that should be prominent depending on, you know, where we’re coming from. Um, you know, I – I studied history in college. Um, my focus was African history, right? So, if you put me into a traditional Black studies class and said, “April, you’re Black, you’ve lived – you’ve got lived experience, now go teach everybody else about being Black,” that’s not my space, right? That’s not what I could communicate on effectively nor what I was, you know, taught, um, in terms of, uh, being a teacher in that space. So, anyway, I’m putting that out there because I think that as leaders and leaders of Color, we’re oftentimes tokenized in that manner and I think that’s one thing that really should be discussed more, um, and just people should be cognizant of it. So, thank you for bringing that up. Um, and I think the connection to both of you guys made was to that anti-racism work, and, so, those going hand-in-hand. So, you have a teacher who’s doing critical race theory, but also a strong background in anti-racism work. So, thank you for that.
Um, so, what can community members – what can the folks at home, the folks in their kitchen listening – what can they do to move the ball in ethnic studies in their community, in their schools? Um, and maybe, you know, Tracy’s sharing with us, I know you work with Seattle Public Schools, and just that journey and what maybe that would look like and then Jeff definitely chiming in cuz you’ve got more of a suburban point of view, as well. So?
Tracy: Um, there will be pushback! Um, I was writing an article based on some interviews that I did with some ethnic studies educators in the state, and I came to the realization that there’s not one, single example of an ethnic studies program in our country that has not faced the threat of dismantling – of being dismantled, and it’s happening in Seattle right now. Um, I’m being pushed out of the district, um, but that’s where community comes in, right? Community comes in because they don’t have the fear of retaliation. Uh, they live – tend – you know, administrators tend to listen to family and students more than they do educators. Um, I will also – I’ve been, um, reminded, recently, that parents and students do face retaliation because students have been retaliated against because of the advocacy of parents, so that – that is a fear, also. But, teachers often face being fired and losing their livelihood, right? So, I think that magic happens when students and community and educators come together and fight together and come up with the strategy together. And that’s one of the roles of Washington Ethnic Studies Now. So we are educators who have been doing this work for years, and, you know, there’s a sudden interest I’ll – you know, in ethnic studies because of the current sociopolitical, um, activities and, and news, but we’ve been here for years! Like, we’re ready to go! We’ve been ready to go, and we kind of formed this organization because the school districts aren’t going fast enough. And so, we formed this organization to push in and, and support those educators where we can and without the fear of being fired, right? Um, so I think that’s where it lies; it’s forming – it doesn’t have to be formal organizations, but networks of people that support each other and show up and, yeah…
April: Yeah. That’s super huge. Jeff, did you have anything you wanted to say on…?
Jeff: Yeah, I just, uh, I think about what the, the – the power of, uh, students, uh, in particular. That’s one of the – of my biases. Um, I, I – I – is students. And so, I think about in, in, uh, Edmonds, uh, one of the most powerful forces that brought ethnic studies was student petitions; students, uh, demanding from their administrators that, that it be brought into their buildings. Um, and so, that’s how it started in Edmonds going on four years ago. Um, and it’s, it’s great. I mean, what others do, it’s – we’ve got one school resist via petition, but anytime students are bringing it up, that’s been like, the, the thing that moves administrators, uh, and departments forward is when the students demand it. Because, I mean, you really can’t say, “No,” to students, um, if you’re in education! Uh, at least you shouldn’t. So, students are just, to me, like, the, the most powerful group, uh, in bringing ethnic studies into spaces.
April: Well, and I think, um, I think you bring to a point, because when I think about students and the power students, um, in the collaboration that you’re talking about, Tracy, because it’s, it’s not just the students; it’s collaborating with community and with the educators, but most of those students tend to be in high school, right? Like, I mean they tend to be of, of an age where they have agency; where they’re like, “I’ve experienced X, Y, and Z, and I need to – I need more from my, my, my, uh, educators.” So, but it really is, to your point, a K-12, um, proposition. So, I’m thinking about the legislature. I’m thinking about movements, um, you mentioned Since Time Immemorial curriculum, right? That was a legislative, um, policy that we said, “Yep, this is gonna be taught in our schools.” So, what can we do from that level – at the legislative level to, um, have kind of this movement undergirded, you know, with this has to be taught in some manner?
Jeff laughs.
Tracy: There is legislation – it – that exists currently, uh, sponsored by Senator Hasegawa for, um, it’s a suggested model curriculum and there is a committee at the OSPI who’s working on that; however, the language in the, in the legislation, itself, is very watered down and it’s what we would call multiculturalism and not – it’s not anti-racist at all. There are people who are on the committee who are pushing for it to be anti-racist, but that committee was formed through a white-normed process, and so there are some people on the committee who probably shouldn’t be there because they don’t understand ethnic studies or are actually opposed to ethnic studies and anti-racism. And so, Jeff and I have been pushing hard on, on that committee to recognize that, and they are working on, on some changes, but it – it’s not enough. For example, there’s one Black educator on that committee.
April: Wow.
Tracy: Um, Right? And so…
April: Yeah, no. I’m saying, “Wow,” and I’m in education spaces. I’m like, “Wait, what?”
Tracy: Right? Um, and so, we’re pushing for that. One thing – one of our goals as Washington Ethnic Studies Now is to work on legislation, and we’ve met with Senator Hasegawa, and it’s, it’s in the works to meet him again, um, to have some legislation around mandatory anti-racist PD, or professional development, for pre-service teachers, so while they’re, you know, working on becoming teachers and getting their certificate. But also, I just had a conversation with Alexandra Manuel who’s the president of the, um, Professional Standards – Professional Education Standards Board, um, and we talked about having it be part of the recertification process. So for example, right now, as teachers that, uh, we have to have so many hours of STEM professional development, why can’t we also mandate so many hours of anti-racist – and not anti – bias…
April: Yes, anti-racism.
Tracy: clear distinction – anti-racist professional development in order to recertify in the state?
April: That’s huge, and I guess, I didn’t, um, yeah, that PD piece of it and cracking that, um, that piece will be huge because it is, I think huge, um, I’m an advocate of more PD, more days paid for PD for our teachers and professionals. They need it. They deserve it. Um, and I think having something like anti-racism work worked into that would be really powerful because I’m, I’m hearing from staff even in our own district saying, “We want it! We want this training. We want these tools. We want this vocabulary so that we can do the work that needs to be done.” So, that’s, um, that’s a great way to look at it.
We’re getting some awesome questions from our friends, both on our webinar and on Facebook. Um, so, one is from one of our Facebook friends. Um, Tracy spoke about their – who shouldn’t be ethnic studies teachers. What would make someone equipped to be an ethnic studies teacher in either of your perspectives. And, I think you covered a little bit, but, like, if you just wanted to sum it up in terms of that, yeah – that anti-racist perspective.
Tracy: Well, of course, someone who has an ethnic studies degree (laughs) would be ideal. Um, but, you know, I work – the people I work with in Seattle Public Schools, I think zero of them have ethnic studies degrees. I think one has, like, a Black Studies degree, and maybe two have Black Studies degrees. Um, my de – my undergraduate degree is in Social Sciences. So, if somebody who has studied and worked with, or had professional development in critical race theory, um, and ethnic studies, because even though critical race theory is part of ethnic studies, they’re not synonymous; so, you need critical race theory to teach ethnic studies. Um, but, yeah, I think – and that’s another thing we talked about with the- with, uh, Alexandra Manuel is, uh, mini-cert; some kind of certification that teachers can get to qualify them to teach ethnic studies. So, that’s – that’s been talked about, too. Um, yeah, somebody who has a deep knowledge and understanding of critical race theory and then professional development in ethnic studies, and that’s another goal of Washington Ethnic Studies Now is – is to provide those opportunities because there – there’s a void. There’s not a lot of people who have expertise in ethnic studies, uh, especially in Washington State. I know Dr. Wayne Au is – is one of our experts here, and so that’s another service that we want to provide to people because we were missing it in, in our work.
April: That’s huge. Um, another question, which is kind of along the same lines. Everybody’s thinking, like do you need to be a certified teaching – certified, uh, in teaching ethnic studies, or vetted in some way. Is there a process or courses you need to take for certification. Uh, one of our webinar folks have asked that, and I think you kind of covered it, Tracy, but I think the work you’re doing – so I guess to take a it a step further, if I am a, um, new teacher or maybe I’m coming into the profession from a professional background, and I’m like, “Yep, I want to come in and teach ethnic studies,” would I contact your organization to get kind of that additional certification or, or what would I do?
Jeff: Executive Director, I’ll let you answer that one!
Laughter
April: It’s like, either one!
Tracy: We are not, um, you know, we’re not capable of, of giving certification to people. Our work is advocacy, and so, we are talking to people who make those decisions and advocating for that process. Right now there isn’t a process. It’s up to, um, the district, and a lot of times, superintendents and principals who make those hiring decisions. And so, we would encourage them and hope that they are vetting people and looking at their undergraduate degrees and seeing if they have experience or, you know, what their racial equity work history looks like. Um, but, like I said earlier, oftentimes we’re just seeing people of Color tokenized, or, um, you know, an example of this district wants to do ethnic studies and their curriculum person at the district is a white woman, so they’re gonna move ahead with her anyways, even though they know they shouldn’t because they don’t wanna hire an extra person to do the work, right? That’s usually what happens, and it should not happen that way. It should not. And, um, you know, we call those “named leaders” versus emergent leaders and, and they’re leading the work just because they were named a leader and not because they have any qualifications to do it. So, I think that’s a big concern, too.
April: That’s huge. Um, so, another question which I – I’d love this question. Um, so, let’s say you’ve got an undergraduate degree in ethnic studies, what would be – how, um, so I guess the exact question is, um, have there been talks about ways for folks with undergraduate degrees in ethnic studies to be able to get teaching certificates?
Jeff and Tracy shake their heads to indicate, “No.”
Jeff: I haven’t heard of anything specific. Um…
April: M’kay.
Jeff: I think – I mean it – if I were in the, you know, the, the post-secondary world, and looking at the masters in teaching programs, and the such, I mean that’s a barrier – financial and, and, and time – um, but, like, that would be an asset, uh, coming into a program, uh, is that, that background – the, the ethnic studies degree, but…
April: Well, and the way I think of it, too, is a lot of programs, um, when I look online, right? You can do, uh, undergrad, um, in English and then also do your masters in teaching at the same time and it seems very, you know, put together and seamless, um, but I think it – for Ethnic Studies, is, is that would be a great – yeah, it’s probably not for our, you know, for the three of us to answer and fix today, but I’m going, “Huh, like, that should be a thing. Like, that should be entered seamlessly,” because Jeff, when you mentioned having 10%, um, you know, faculty of Color at particular school districts, I’m thinking that’s a moon shot right now for some of the districts I’m thinking about. I mean, honestly, cuz we’re looking at, like, 2%, maybe 3%. Um, so 10 would be like our 5 year plan.
Tracy: I think another barrier is people want to put ethnic studies in social studies, and, like Jeff said, social studies is dominated by white men, especially at the high school level. Um, and ethnic studies should be its own program; its own curriculum program. It should not be part of social studies, and a lot of people can’t wrap their minds around that. So, I think that that’s another barrier.
April: Yeah, and that’s huge. And I – and it’s funny, when the, the person who asked about, um, you know, ethnic studies folks being able to get those teaching certificates, I remember my college. It was a fight to get an ethnic studies department, right? Like, department, not, not an add-on, not like, a, uh, asterisk, “and you can do this,” um, so that was huge.
Uh, another really good question just came in and we’re – we are gonna wrap this up soon, but these are great question. Is there a way to partner with community colleges to offer this for college in the high school credit? Um…
Tracy: Yeah, Seattle partners with, uh, North Seattle College for, um, college in the high school credit, and, um, a math ethnic studies teacher at Garfield High School is also working with the UW on a math ethnic studies college in the high school course.
April: That’s awesome.
Jeff: We partner with Ed – Edmonds College. So, Ed – yeah not community college, no – Edmonds College.
April: No, I was gonna say, “Good for you, Jeff.” I’ve been mucking that up ever since it went to a college.
Jeff: Right? I got that?
April: I feel like at some point they’re going to go, “April, we’re a college!” I’m like, “I know! I know!”
Jeff: So, yeah, we’ve been – two years now we’ve been partnering with them and they’ve been great.
April: Oh, awesome. Well, hopefully there’s some folks I think that, uh, you know, watching us from Everett Community College, so hopefully they’ll, um, think about that as well, because I know college in the high school is a powerful program in, um, and just really a gateway for so many of our students, um, to be able to have that as an offering in high school and get college credit would be absolutely huge. Um, so yeah, that is wonderful.
Well, as we wrap up, I just want, um, either of you to talk about this exciting assembly that’s coming up this weekend and where folks can find more information. I don’t know; is it too late to register? Um, you know, what – just give me – let’s tell them about the, the work, Tracy.
Tracy: So, we’ve found that – like I said, there’s not a lot of opportunities out there for people to meet and, and share ideas around ethnic studies, so, that’s one of our goals we have for, um, our ethnic studies assembly, and it started last year when Dr. Curtis Acosta from the Tucson Mexican-American studies program came and, and helped us organize, and it’s – it’s not, um, a conference. It’s not professional development. It is an organizing and network opportunity for anti-racist, ethnic studies educators to learn how to build community in their own, um, districts and support each other’s work and push ethnic studies into resistant spaces. And, so, that’s what we’re doing this coming Saturday [June 27th, 2020], and unfortunately, registration is closed, and we were close to maximum capacity which we’re excited about. Um, a lot of good work has come from our last assembly. That’s where we came up with, you know, our push for anti-racist PD and connecting with Senator Hasegawa and the we eventually turned it into, like, an official non-profit, which has been kind of interesting. Uh, so, yeah, that’s, that’s what’s coming up. But we plan to offer some virtual professional development, some professional learning communities, uh, to connect people across the State who don’t have this in their own district or school, so, yeah. And you can follow us on Facebook, Twitter, and Instagram and it’s @WAEthnicStudies for all three.
April: That’s awesome. So, we are definitely going to publish that when we upload this to Facebook, um, and to Youtube and also will publish a link to your site, because I really want to point out that the work you’re doing is nonprofit. So, um, folks out there who really are passionate about this and want to do something, can’t make the assembly please, um, go to their website and make a donation. We’ll put that on, uh, on a link for our Facebook page, but Washington Ethnic Studies Now is the name of the organization. Tracy and Jeff, I cannot thank you enough for talking with us, um, sharing your thoughts, answering the questions that folks have. Um, I will definitely, um – you know, hopefully connect you with, with interested parties because I feel like there’s a lot of energy out there right now saying, “How can we get this done in our space, in our school district.” Um, and your organization – like you said, Tracy, you’ve been out here doing the work, and so, it’s great that everybody’s like finally waking up and saying, “Oh my gosh!” but, but you’ve been out there doing it. So, I cannot thank you enough. Um, Tracy – Jeff, thank you for coming on Kitchen Conversations. Have a fabulous assembly this weekend and, and hopefully this is just the first of many discussions to come.
Tracy: Thank you.
Jeff: Thank you.
April: Great. Thanks everyone. Have a great weekend – or, I guess great rest of your week. Join us next week on Kitchen Conversations. Yes! Cheers! Um, next on Kitchen Conversations, we’re gonna be talking about common sense gun reforms. So, that’s gonna be a powerful episode you don’t want to miss it. Have a great rest of your week. Bye!
This multipart journal is where I am documenting my thoughts as I embark on the journey of revising all of my classes from decent Visual Arts curriculum with some Ethnic Studies themes and content integrated throughout, to true Ethnic Studies Visual Arts at all levels: curriculum, pedagogy, and classroom culture.
Part Two picks up where Part One ended: the start of my year of teaching at Franklin High School after having student-taught there 2nd semester of the 2015 – 2016 school year. Rather than recollecting the whole year, I am focusing on experiences that directly influenced my journey towards Ethnic Studies.
Fast Times at Franklin High School, Part Two: Identity & Authenticity in Teaching
My classroom signage and me in the 2016 – 2017 school year
My relative “youthfulness” and status as a POC who grew up in the area and graduated from FHS helped lay down a foundation of assumed shared experience and shared values with my students that I’m not sure I ever fully deserved. One day after school I shared these thoughts with a veteran teacher and dear friend who taught in the classroom next door. I confessed to her that while my classes were going well, I didn’t think I was a very good teacher, and I felt students had an inflated positive impression of me based on my youth and connection to the school. She told me it wasn’t about whether I was a good or bad teacher: what mattered is students knew I cared. That sentiment meant a lot to me. Assumed or well-earned, I was relieved to learn that at least students knew that I cared about them.
As a young teacher I had not yet developed a thoroughly examined teaching philosophy to inform my classroom management. However, I did believe in the importance of consistency, de-escalation, and repairing relationships as critical components to classroom management that also recognizes the humanity of students. In the first week of school an argument broke out between two seniors, one Black male and one Black female student during my 3rd period Beginning Drawing and Painting class. In the middle of class, the two kids got into an argument that quickly escalated into threats to beat each other up. Moving quickly, I physically inserted myself (all 5’4” of me) between the two kids and used the best calming voice I could muster to de-escalate the situation. After they had both returned to their seats and settled into shooting daggers at each other with their eyes I called each over to my desk one at a time for some quiet conversation. Each agreed to move on and get along and from that day forward that’s exactly what they did. I enjoyed watching the cooperation and gentle ribbing that became norms in their relationship from then on. I think both students appreciated that I did not escalate the situation with how I intervened or pursue any kind of discipline. As a result of this moment, some depth was added to our relationship, and they would go on to be two of my favorite students.
Still, it is the students I failed to reach who haunt me. My biggest failing was with four 9th grade Black girls I didn’t serve well during my year at FHS. My failure was rooted in my inability to build interpersonal trust with them. Instead, they saw me as yet another fake adult who couldn’t be trusted. In fact, this exact sentiment was expressed to me several times. Their lived experiences as young Black girls in Seattle Public Schools had taught them that they couldn’t trust adults at school, and that trusting adults would lead to them being betrayed. One student told me exactly this: she learned not to trust adults at school because they are all snakes. For her final project in Beginning Drawing and Painting she created a painting of a close-up of her eye with a heap of adults in the iris of her eye all consumed by a great fire. Her painting was a direct reflection of her well-earned distrust of educators. While I appreciate that my class inspired her to express her feelings and reflect her lived experience thru art, I was never able to defy her expectation of educators or earn her trust. In the end she didn’t complete her painting, did fail my class, and left as sure of me as an adult who couldn’t be trusted as she was of all her past teachers.
I can’t claim any successes from our experiment, but I did learn something about myself: right or wrong, I am an educator who is willing to take risks and do things that I think are important.
Another memory that still resonates with me is a funny interaction between myself and one 12th grade Black male student who had lived a very hard life including the loss of both parents, drug and alcohol abuse, and domestic violence. This kid was more than three times my size and had experienced more trauma, racism, and hardship in his 18 years of life than I had in my 28. One class period, he was working on a cut paper collage project and expressing a great deal of frustration to me about the exacto knives we were using for this project. While I was trying to demonstrate to him proper knife skills, he accidentally poked my index finger with the tip of the exacto knife causing a touch of bleeding. He was quite shocked and apologized right away but in a very casual voice which suggested to me a lack of genuine concern about the condition of my finger. In return, I joked that he just stabbed me(!) but that I would be alright. This strange incident of a student drawing blood somehow became a bonding experience for the two of us.
This mammoth of a kid and I would go on to have a meaningful, fun, but often contentious relationship. We bonded over both having lost a parent (or in his case, two) after I shared with class one day that my father had recently passed away from a heart attack. Second semester he would complete a painting portraying drug and alcohol abuse which was the only artwork he made that year that he was proud of. I distinctly remember how invested he was in this painting and how frustrated he would get while painting it. He always signaled his frustration the same way: by pounding his fist against his table. When a loud, declarative thud echoed across the room and half the students jumped in their seats, I knew he was having a hard time. At first, I would go over right away to help him. But I quickly learned that he was not in a place of listening or learning when at peak frustration. So, when I tried to help him right away post fist-meeting-table, we would end up arguing. He was convinced that the paint and brush would magically respond to me but not to him. This, in turn, made me frustrated with him!
I after much contemplation, I decided to take a different approach. I mean, we could only get into the same back and forth argument so many times. He wasn’t frustrated at me; he was frustrated at his own perceived shortcomings. His frustration was stopping his learning, but I couldn’t magically make his frustration go away either. What ended up working was this: first, his fist would rain down on the table. Second, I would go over to him and quietly say something like, “I can see that you’re frustrated right now. I’m going to leave you alone until you’re feeling ready to let me help me. When you’re ready, call me over.” Then, after several minutes of quiet stewing and releasing his frustration, he would call me over and I would be able to work with him without us arguing. This became our normal routine, and in time there were fewer fists and more smiles. This painting reflecting his own experiences with drug and alcohol abuse was the only artwork he chose to keep after graduation. I still remember the smile on his face as he tucked the painting under his arm and walked out of the art classroom for the last time at the end of the year.
Franklin student art responding to social and political concerns
Politics, race, and racism were particularly strong currents running through the 2016 – 2017 school year. I recall frank conversations with a group of 12th grade Black female students about racism simmering underneath interactions between school administration and Black students. In short order this group of young women in my 6th period class and I developed enough trust between us for them to challenge my racial equity literacy and have heavy conversations about the presidential candidacies of Hilary Clinton and Donald Trump.
Similarly, a group of Latinx students in my 6th period class would often talk with me about Donald Trump’s racist rhetoric, the brewing anti-immigration sentiments in the country, and how they felt as young Latinx kids in a society that routinely signaled to them that they didn’t belong. One Latinx senior would go on to write a letter in response to Donald Trump’s racist rhetoric for a Humanities class assignment. He brought a draft with him to class and we spent more time that day talking about his letter than we did his artwork. Through these interactions I was learning how important it was for me to be authentically present with my students. They brought all their identities to class with them every day and, as their teacher, it was important for me to see and accept their identities. I felt compelled to do what I could to help them bear the various burdens that are unfairly thrust upon BIPOCs in America.
Franklin HS has a sizeable Asian student population comprised of a mix of Asian-Americans like me who were born in the U.S. and Asian immigrants who are more culturally grounded in their home countries than America. Some of my Asian students looked at me with wide-eyed wonder. It was as if they couldn’t fathom being taught by a fellow Asian (or Asian-American) who had similar life experiences to their own. A group of Asian students in my 4th period Advanced Drawing and Painting class were particularly interested in hearing about the two years I spent living and teaching in South Korea. At one point I was asked to speak at the Asian Student Association’s after-school Lunar New Year festival. I can still shamefully recall fumbling my way through a mercifully brief and improvised speech on the New Year traditions in different Asian cultures and the variety of delicious food provided that night.
a K-pop inspired painting by a Franklin High School student
Later in the year, a colleague was struggling with a rift in one of her Humanities classes between her Black and Asian students. She shared this with me during lunch one day and I, perhaps foolishly, offered to speak to her class. In a remarkable show of faith that can only exist between colleagues who trust each other, by the end of that lunch we agreed on a plan: she would supervise my class while I would meet with her class to discuss this rift. It turned out that class was 5th period and about to begin in a matter of minutes! So, we did as we said we would. I got my class started by telling the kids what they would be working on while I was next door before heading to my colleague’s class. She explained my presence to her class and then walked over to mine, leaving me to do whatever it was I could to help address this impasse.
The whole class full of students sat before me as I sat at the front of the room. I began by simply offering to listen. Things started with one Black student describing the issue to me. Then more Black students shared their understanding of the situation while I continued to listen. Next, a Pacific Islander student shared his view of the conflict, then a couple of Latinx students, and finally some Asian students began to share their perspective. The rift between my colleague’s Black and Asian students was rooted in Asian students being silent during class discussions on the historical and ongoing oppression of Black Americans. Black students felt that the silence of their Asian peers signaled their disinterest in the topic, and that their silence made understanding each other impossible. In turn, a handful of Asian students expressed that their silence was how they engaged with difficult discussions. They also expressed that silently listening is a common form of engagement prevalent in Asian cultures and that it did not signal disinterest but rather learning and reflection.
Once I felt I had an understanding of the situation I began to offer my own thoughts, framed very much as my own thoughts, not solutions. As an Asian-American I understood well the default behavior of silently listening instead of vocally engaging in difficult discussions. Although I can’t claim to be prone to this behavior myself, it is something I culturally understand. To the Asian students I tried to emphasize that silence does not help create shared understanding or, more obviously, discussion. Although in their minds they might be having all kinds of meaningful reflections and realizations, if those aren’t shared no one else will know or benefit from them. I also emphasized how deeply personal these discussions were to their Black peers and that their silence was actively creating conflict and confusion. It was understandably difficult for Black students to be charitable towards silent conversation partners when the topic was of such personal importance to them.
In the world of education there is so much student-focused talk about authentic engagement, authentic assessment, and authentic voice. But how often do we question the authenticity of our own identity in the classroom?
I also intuited that the silence of Asian students was also partly rooted in the perception that they did not see themselves reflected in the struggles and oppression of Black Americans or America’s racial landscape as a whole. I shared this thought with the class and mentioned the history of Chinese exclusion, race riots in early Chinatowns on the west coast, and the use and erasure of Chinese labor to build the intercontinental railroad to emphasize that Asians and Asian Americans are very much a part of America’s racial history and have their own histories of oppression and resistance. Over the course of the class period many thoughts were shared, and I was eventually able to facilitate Black and Asian students listening and responding to each other. I recall one student reflected that although they had gone to school with each other since elementary school, they had never discussed the racial dynamics amongst their peers like this before. After the period ended my colleague and I debriefed the situation. I can’t claim any successes from our experiment, but I did learn something about myself: right or wrong, I am an educator who is willing to take risks and do things that I think are important.
It is important to address the pervasive anti-Blackness that runs through non-Black communities of color. I could feel inklings of this in the deep divide and distrust between the Black and Asian students in my colleague’s class. The silence of the Asian students was confirming for Black students what their lived experience had taught them: that their non-Black POC peers were not their allies, that anti-Blackness lived in their hearts and minds. As an Asian American and educator of color I continue to confront this truth within myself. Nothing in life has aided me more in dismantling the anti-Blackness that lives within me than teaching Black students. They deserve better than to sit in yet another classroom with yet another teacher who is blind to their own prejudice. As educators, we must acknowledge the reality of Anti-Blackness within us. We must admit it, interrogate it, unlearn it, and commit ourselves to doing and being better.
Looking back on my year at Franklin, I feel I was generally successful at building positive relationships with my students, the overwhelming majority of whom were BIPOC. Much of this success was rooted in authenticity, consistency, and acceptance. Students could come to class every day and trust that I would be who I said I was. If students saw me care for one of their classmates one day, whether it was discussing complex matters of race and racism in America or showing compassion for a student’s personal struggle, they could trust that I would do the same for them another day. They could come to class every day and know that I saw and accepted them and their identities. As I mentioned previously, I was also somewhat of a novelty at Franklin and that did help to build positive relationships with students. I suppose there were not many young Asian, male FHS alumnus teachers with a dyed hair fauxhawk working at Franklin High School at that time.
The importance of bringing my identity into my work as a teacher was quite possibly the single most essential lesson I learned in my year at Franklin. The closer my teacher identity is to my personal identity, the more authentically present I am in the classroom. I have learned to ask myself again and again: is my teaching in line with my values? Are the things I say I care about present and alive in my teaching? In my classroom? In my interactions and relationships with students? In the world of education there is so much student-focused talk about authentic engagement, authentic assessment, and authentic voice. But how often do we question the authenticity of our own identity in the classroom? Identity is one of the core tenets of Ethnic Studies. For me, the work of understanding this tenet began by turning my gaze inward. In my year at Franklin, I was often challenged by my students: challenged to be a teacher worthy of their trust and respect. Some students afforded me the assumption of trustworthiness but most needed evidence: they needed proof that I was who I said I was. With notable exceptions, I feel I earned the trust and respect of nearly all my students by being just that: authentically myself.
This journal is where I am documenting my thoughts as I embark on the journey of revising all of my classes from decent Visual Arts curriculum with some Ethnic Studies themes and content integrated throughout, to true Ethnic Studies Visual Arts at all levels: curriculum, pedagogy, and classroom culture.
How it All Began: Living and Teaching in South Korea
I’ve been teaching Visual Arts at the public high school level for four years now. Prior to these four years, I lived abroad in South Korea for two years, teaching EFL (English as a Foreign Language) in 7 different public middle schools. My middle schools ranged from tiny rural schools of fewer than 100 students to a 500+ all-girls middle school in the heart of the city of Gongju. I taught 6th, 7th, and 8th grade and typically saw each class once a week. I was a teacher on the go. Each morning I would bus (or taxi if I woke up late!) to a different school in a different town or neighborhood in the city.
I went to South Korea to experience teaching firsthand. I knew I had an interest in teaching, but I had never done it before. I also knew that having an interest in teaching at the age of 24 was not the same as having a life-long passion for teaching. I went to South Korea to teach, learn, and decide if teaching was something I wanted to pursue as a career. My contract was for one year. If at the end of that one year I felt good about moving forward with teaching, I would return to the US to pursue a Master’s in Teaching degree. I ended up taking two years to reach that conclusion. One year was enough for me to realize that I might be good at teaching and had the passion to get better at it, but not much more than that. The second year showed me that I was growing as a teacher and building the stamina to do the job day-in, day-out without burning out due to unending failure. More on this later.
me in South Korea
My two years of living and teaching in South Korea were truly transformative. For the first time in my life I was outside of the United States and seeing the world from beyond the US-centric worldview I grew up with. In fact, America is not the center of the world, very few of our mores are truly unique to US culture, and America is very much not the envy of the world either. This was also the first time I was surrounded by diverse people whose racial backgrounds did not end in ___-American. Growing up in Seattle I was blessed to have friends and close relations from across a wide range of racial and ethnic backgrounds. But most of us were still rooted in the American milieu. As an Asian American I was already acutely aware of having my own two feet planted in (at least!) two different cultures. In addition, a decent liberal arts education at the University of Washington had equipped me with the language and thought of critical theory and critical race theory (not to mention a pretty sweet Interdisciplinary Visual Arts & English Literature education). This education, combined with my own upbringing as an Asian American growing up in South Seattle, gave me the grounding to examine my lived experiences critically, to reflect, and to grow.
Nonetheless, living in South Korea, in the small city of Gongju, immersed in the tight-knit expat community there, for the first time in my life I shared space and dialogue with people born and raised in other countries such as South Africa, Sri Lanka, Ireland, Australia, and of course, South Korea: people with a perspectives on life not grounded in US-centric thinking. I learned a hell of a lot. I could go on and on about my life in South Korea and how my worldview was challenged and transformed, and perhaps one day I will, but this journal is primarily about teaching.
Picking up on my failures: in two years, I taught hundreds of bad lessons, probably fewer than ten good lessons, made so, so, so many mistakes, learned a handful of important lessons for myself, and ultimately decided that this whole teaching thing was definitely something I wanted to pursue further. South Korea is where I made most of my rookie mistakes. I often question how good a teacher I was for my students. Actually, I don’t. I was a bad teacher. I was a bad teacher but not for lack of trying. I tried, and failed, pretty much every day. I do think I succeeded in motivating my students to engage with their English language studies, but that’s about the only positive impact I can claim to have had on my students. On the other hand, I personally learned a great deal. It is entirely fair to say that my students taught me far more than I taught them. I hope this will continue to be the case for the rest of my teaching career.
A Brief Stay at Western Washington University
At the end of two years I returned to the United States, briefly to Seattle, then found myself living in Bellingham, Washington and attending the Master’s in Teaching program at Western Washington University. For the first time in a long, long time I was surrounded by whiteness. Perhaps for the first time ever, I was surrounded by whiteness without the ability to retreat to an established POC space with faces I knew and people I shared a history of lived experience, love, and mutual understanding with. Thankfully, my time at WWU was brief. The most I can say about my experience in the Woodring College of Education’s Master’s in Teaching program is that I was able to tailor the experience to my interests. The professors demonstrated flexibility and trust in giving me autonomy to direct my own teacher education. At the same time, several racist events prompted me to get involved with the campus community beyond what I had ever imagined. Many meetings, discussions, practicums, boring classes and exciting conversations later, I was a graduate of WWU with a Master’s in Teaching degree!
grad school me
Writing this now in the year 2020, I recognize that I am not the same iteration of myself who graduated from WWU in the year 2016. Still, who I was in 2016 was a culmination of the previous 28 years of lived experience. Below are excerpts from my teaching application cover letter written right after I graduated and provides a good summary of my thinking on myself as a teacher at that time:
My name is Alex Ng. I am Chinese-American, born and raised in the south end neighborhoods of Seattle, Washington. My K-12 education took place entirely in highly diverse, high needs public schools and communities. As a student, I learned firsthand what it feels like to struggle, to have unrealized potential, to see other students not make it, and to see some students succeed in spite of all the systems that sometimes work against them. These experiences have shaped who I am as a person and a teacher. I carry them with me each-and-every day as I pour all of myself into my work. I aim to recognize and validate who students are: their lived experiences and identities, while working to help them become better versions of themselves.
As a graduate student in Woodring College of Education, I helped the secondary education department navigate several internal issues around inclusion and culturally responsive teaching. In doing so, I learned how to build relationships with my peers and professors within the college. My work within Woodring led to me serving on the University President’s Taskforce for Equity and Inclusion where I was able to continue this work on a larger, systemic scale. In this capacity, I learned a great deal about the interconnectivity of all the different efforts across the university to address important issues of equity, inclusion, retention, and representation.
I believe students have the potential to transform their communities. I want to help them along the way. Simply put, I want to find an educational community where my voice can make a difference both to the community as a whole and in the lives of individual students who struggle to envision their own success.
In the midst of my final quarter at WWU an old friend and Visual Arts teacher at Franklin High School reached out to me. He was going to take the next year off and wanted to know if I would be able to fill his position for the year. Some quick coordination later, I was a fresh-faced student teacher at Franklin High School teaching Visual Arts with the mutual understanding between myself and my friend that I would be hired as the Visual Arts teacher for the following year while he enjoyed his well-earned sabbatical.
Fast Times at Franklin High School Part One
My semester of student-teaching was wonderful, deeply exhausting, and highly motivating. I was teaching again after enduring a year and a half of almost nothing but grad school academic minutia. Three days into my student teaching placement cooperating teacher handed me his gradebook and told me I would be teaching all his classes for the rest of the year with the exception of his after school muraling class. I was finally where I wanted to be, teaching every day, teaching content I loved to students I loved, at the school I graduated from, and I loved (almost) every minute of it!
Franklin High School student art
It was while student-teaching at Franklin High School that my attempts at teaching content relevant and responsive to the lives of my students began in earnest. My friend and cooperating teacher gave me a wide berth to teach what I wanted, how I wanted. With my newfound freedom, I created and taught a project called “Art That Speaks” where students briefly learned the history of art & protests with a focus on the art of Black Lives Matter, #MeToo, and the Hong Kong Yellow Umbrella Democracy Movement and the aim of creating their own protest art. I tried to highlight each cause and how strong visual iconography helped to express the message of each protest movement. Once the learning targets and focus skills were communicated, students were tasked with creating their own protest art, a large-ish painting that expressed their message on a topic of socio-political interests to them. Students created paintings about reproductive rights, body consciousness, BLM, environmental justice, teen mental health, gender representation in ballet, and more. Unbeknownst to me at the time, this was my first, teeny-tiny, novice teacher, baby-step towards Ethnic Studies…
Stay tuned for future installments from Alex Ng. In the meantime, follow him on Instagram: @mr.alex.artteacher.
Ninth graders from Cleveland High School in Seattle Public Schools wrote letters to their superintendent imploring her to update the 9th grade reading list to include more Black and POC authors. Below are some excerpts from the letters, posted with permission from the students.
Anqi Lui
Hello. My name is Anqi Lui and I am a Chinese-American student at Cleveland STEM, a diverse high school consisting of over 30% African American students making up its demographic. Recently, we’ve noticed an inconsistency between the strategic plan and the 9th grade reading list. According to the Seattle Public Schools’ Strategic Plan, it states that “Seattle Public Schools (SPS) strives to provide safe learning environments, and a curriculum that incorporates a student’s life experiences and culture…” But currently, only 3 out of the 25 authors on the 9th grade reading list are black, and they are all deceased.
I rarely ever touched books written by black authors, and never realized what kind of issues they ever went through until recently. This became a problem for me, because all my family has ever taught me was to stay away from black people, even if I already knew that was wrong, they engraved a fear in me that I always try so hard to get rid of, but never succeed. The books I’ve recently been reading have opened up a window for me that helped change my perspective more positively.
Jacob Mulugeta
My name is Jacob Mulugeta and I am a student at Cleveland High School. I believe there’s not many books in the school district’s 9th grade list that contains Black authors. The school district has not updated their book list since 2008.
In general, I would like you to include the book All American Boys by Jason Reynolds. I say that is a problem because children of color or not won’t learn many things about the Black culture if it’s not coming from someone who is Black. It is important because we can’t have our schools supporting Black Lives Matter movements or have Black Lives Matter assembly if the students don’t even know the history or what they are fighting for.
Kaitlin H. Fischl
It’s important for schools to not only teach us our history, our roots, and of our past, but to teach us about the current social justice issues and revolutions that impact us now. Trevor Noah, a South African comedian, writer, actor, and host of the Daily Show, interviewed Angie Thomas, author of The Hate You Give and On the Come Up. Trevor Noah asked what Tomas’s thoughts were when she heard schools were banning her books because of the profanity in her writing.
Tomas responded with “…I can’t lie, I was so angry because I knew that was a cop-out… There are exactly 89 instances of the F-word in The Hate You Give… But last year alone, over 800 people lost their lives at the hands of police brutality… When you’re telling me that it’s the language, no that’s not what it is, you just don’t wanna talk about the topic”. Sheltering kids from these realities help no one but the oppressors. If we want to see change, we have to arm ourselves with knowledge, and from that knowledge; the power, and voice to make a difference. Books by Angie Thomas help students like me, an Asian American, empathize, relate, and understand the struggles my race prevents me from experiencing. Her books give me the tools to fight for members in my community and show me why support from everyone, regardless of how they identify, is necessary.
Phuc T Nguyen
I have read a book written about Vietnamese past lives, the book is called The Best We Could Do written by Thi Bui. This book talks about the experience of my family and talks about immigrants like me. I was surprised when the teacher teaches the whole class about Vietnamese history and their perspective. This is important because of the way that Thi Bui added pictures into her novel and how she added a couple of Vietnamese into the texts, this makes the students and me to understand a little about the background about the Vietnamese immigrants. This makes me feel involved in the class, this makes me less lonely, less marginalized. I also read another book called Inside Out and Back Again written by Thanhha Lai. This is another book that presents a very powerful story of me as an immigrant, talks about my background, and family. This is important because the books will reflect [back] people’s identity, background, and daily lives, when students read those books it truly sparked out my identity and background.
Selam Moges
We lose ourselves in books: we find ourselves there too.
During the past month me and my peers were assigned with the task of reading a book written recently and by a[n author of color], and while reading All American Boys by Jason Reynolds and Bredan Kiely, I saw myself so engaged with the book that I just didn’t want to put it down.
As someone who is truly inspired and motivated by this book, I ask you to please consider including All American Boys to the Seattle Public Schools 9th Grade reading list.
This book dives into issues such as police brutality, racism, and internal conflict within young people, all common conflicts that are present in society today.
Why are we trying to shield teens from realities in our society ? These things happen and it’s important for young people to be aware of them early on. All American Boys not only opens our eyes to the problems of the world, issues we will eventually face as we grow, it also helps us learn how to avoid and detangle ourselves from similar issues.
You say that our district makes it a priority to teach and explore the different cultures that attend our schools, but how is that happening when the reading list contains only three black authors, and their books were written over 40 year ago!
Selam, who identifies as Black, never received a response and wrote again after the murder of George Floyd for “another favor”:
Dear Superintendent Juneau,
Hellooooo!! It’s Selam again. I don’t know if you have received it, but I wrote you a letter earlier this year about how it was important for our district to include books written by black authors in the ninth grade reading list, and I’m reaching out again to ask for another favor.
I’m sure Seattle Public Schools prides itself for being a district that celebrates a broad and diverse set of students and staff. There have also been many policies implemented to protect the community, but I’m also sure that you recognize you need to do more, particularly with the Black community, hence why I’m suggesting that SPS should end their contract with the Seattle Police.
What happened to George Floyd was not the first, and it’s pretty clear that because of the world that we live in, it probably won’t be the last.The very systems, institutions, and processes that we’ve been told to trust and believe in have failed us. Not once, not twice, but time and time again.
It’s time that we take action and proceed to fix this dysfunctional system one step at a time.
When SPS ends their contract with the SPD, the department becomes defunded, which has proven to push departments to reform their officers which is something we desperately need. We can’t continue to be outraged for a certain amount of time then forget the injustices till they happen again. We must do something!!
Please…help us feel heard. Haven’t we been oppressed enough? We’re tired.
Welcome to part 5 of the 5 part series, The Failures of Ethnic Studies (and how to fix them); Ethnic studies educators advise administrators. Unlike parts 1-4, I will not be analyzing data collected from educators, but instead offering some of my own personal thoughts and reflections on what I have learned from the data coupled with my own experiences leading an Ethnic Studies initiative in Seattle Public Schools. I have been kind of dreading writing this part, but I’m also uncomfortably aware that some people look to me for insights and answers, so I’m offering what I have here.
If Not Ethnic Studies, Then What?
#ReWhiting, that’s what. In my district, Ethnic Studies has been effectively eliminated and replaced with “Seattle Excellence,” which seems to have become interchangeable with “Black Excellence.” District administrators are claiming this is being modeled after the Kingmakers of Oakland, which is a fantastic program from what I can see, but I need to know more about the systemic changes that occurred to make the Oakland program a reality. In Seattle, it’s being plopped down into racist structures. We are hiring “Seattle Excellence” coaches for buildings with large Black student populations and we have an African American Male Achievement “team” at the district level, but nobody is really sure what any of them are supposed to be doing. If it’s anything like other, similar initiatives, like My Brother’s/Sister’s Keeper, it will look something like a homework help/test prep. group. I know that’s not the purpose of these groups, but I’ve seen them in action, and under white leadership, that’s exactly what they become. Past initiatives to “support” (change) Black students have done nothing to change the organization structure or policies, so it is unlikely this new initiative will.
Here I am reminded of the Paul Gorski quote Sarah used in part 1 of this series:
“Equity efforts should never be about fixing anything about students who are marginalized in schools. They should always – always – be about fixing whatever is marginalizing students in schools… Effective equity efforts focus not on fixing students of color, but on eliminating racist conditions.”
From my perspective, this focus on “Black Excellence” implies that Black students are in need of fixing, especially when an entire department is created and coaching positions are needed in schools with high Black student populations. I try to imagine being a Black student and seeing these coaches coming in to help me be “excellent” while students in predominantly white schools have no such coaches. This is more about window dressing to alleviate white guilt and not at all about Black students or racial justice.
Here I provide a couple of logic models – one for “Black Excellence” and one for Ethnic Studies, as defined by educators in this series.
Notice how the inputs differ from the first to the second? Ethnic Studies inputs focus on the system, while the Black Excellence inputs are very limited in scope. But, more importantly, I want to point out that at no point does the Ethnic Studies model suggest changing students. Students and their families are part of the inputs and outputs, but the responsibility for change is on district staff. I have recently stopped saying “family engagement” because that is too surface level for me. Participation seems more appropriate, as a viable Ethnic Studies program must start and finish with students and families. The district and staff are only vehicles. I created a much more detailed Ethnic Studies Logic Model you can read here. All of the outputs are supported by peer reviewed research that I intended to link before I was put on leave. I will get to it, eventually.
It’s hard for me to put aside my initial response to the “Seattle (Black) Excellence” initiative, one of a deficit model. We need to work towards building an educator force that recognizes and values the excellence that ALREADY EXISTS in Black students and other students of Color. Ethnic Studies can do that.
This brings me to my next topic:
Ontological Distance
If you’ve ever been a teacher you’ve no doubt heard, “for the students,” to justify ignoring the needs of educators. When I was receiving hateful, racist messages after the Ethnic Studies math framework went viral, a district administrator told me to “suck it up,” “put on my big girl panties,” and “remember to put kids first.” I argue it’s this mentality that sticks us in this deficit model loop; always trying to fix students instead of fixing ourselves, and thus, the system.
I think what is clear about themes that emerged from the data is that we need to fix ourselves; we need to overhaul the system, not just how it operates, but who is operating it. Michael Dominguez, in a chapter of the book Culturally Sustaining Pedagogies, wrote about a concept called “ontological distance.” What Dominguez means by this is the distance between where we are in education and where we want to be in our praxis. I see ontological distance as the answer to the “opportunity/achievement” gaps that put the focus on changing students instead of changing systems and educators.
But how do we get there? What does Ethnic Studies in the form of education reform look like in practice? Dominguez gives five ways that we can decolonize our practice and center the change on systems instead of students; thus closing the distance between where we are and where we want to be. In his chapter, he’s speaking specifically about teacher preparation programs, but I argue that we can and must do this with in-service educators:
Decolonial teacher education must displace colonial epistemologies, and foreground epistemologies reflective of youth and community wisdom.
To me, this means we must completely discard the way we view education, much like what Jacob said in part 2 of this series.
“At its core, ES [Ethnic Studies] is about disrupting racial inequities through education and action. In practice, this requires that teachers and students learn and work in solidarity with each other (and their communities) to disrupt racist policies and practices within their own communities. For me, this means revisioning what it means to learn and how we learn.”
Instead, we must create a system that reflects the wisdom and needs of the people we serve – the youth and community. Current initiatives in various districts, including social/emotional learning (SEL), positive behavioral interventions and support (PBIS), and programs like My Brother’s/Sister’s Keeper continue to work in a deficit model and focus on students instead of the racist structures that oppress them. Displacing colonial epistemologies means creating a new, asset-based framework created by and for the communities we serve. Students and families must identify their needs and define education and then we work to realize it.
Decolonial teacher education must engage educators with frameworks of race that capture the dynamic ways in which youth racial and cultural identity is being produced and reimagined.
“Dynamic” is the key word here. Too frequently people see Ethnic Studies as a pre-packaged, corporate curriculum, but it can never become that otherwise it’s status quo and no longer Ethnic Studies – which must come from the communities it’s meant to serve. Identity and the definition of race are constantly evolving. We must provide educators PD and a framework to work with, not “curriculum,” at least not in a traditional sense. Above all else, educators need to learn how to get out of the way of their students who are experts on their own racialized identities and experiences. This is what respondents in this series called for in part 3:
“We don’t need some corporate watered-down version of Ethnic Studies. We need this to be led by strong educators of color – not someone who is bought off to shut down the anti-racism work.”
I argue we must go beyond the quote above from Sarah and include community and families. This is something I tried to do in my role, but I had limited success because of systemic barriers. I was not able to compensate community members, family, or students because district policy requires payees have a business license. There is also a policy against paying students for any reason. This is one way the system needs to be restructured; policy needs to be written and/or revised to make room for this kind of meaningful participation of community, family, and students.
Individual classroom teachers, however, may be more successful than I was. They can ask students to co-develop lesson plans and ask community members and families to come in and volunteer their time and expertise. Teachers must be given a framework for this to help them center the voices of their most marginalized students in a way that is asset-based and works to restructure the learning environment and content, not students. For a district-wide curriculum however, asking people of Color to donate their time and expertise only perpetuates a system of racism and oppression. It’s common practice for families to volunteer in their own children’s classrooms, but to expect families and community members develop curricula for free labor for an entire district is exploitation. It’s antithetical to the concepts of Ethnic Studies to exploit the intellectual and emotional labor of the very people who are working to be liberated.
Decolonial teacher education must rethink the ways that field experiences position the expertise of educators in relation to youth and community knowledge.
We have to redefine what expertise and leadership are. This was clearly reflected in the data of this series. Educators are experts in things like pedagogy and, to a more narrow extent, content. For the most part, we received the same white-washed curriculum our students are expected to endure. Unless we’ve done a whole lot of self-learning, we are not experts on a lot of the issues our students face. It’s impossible for us to be experts on every student. We need to reprogram ourselves out of thinking we know what’s best and work with our students and communities.
Dominguez is specifically addressing the “sage on the stage” phenomenon, in which teachers believe their work is to fill empty vessels, but I argue further that all definitions of leadership need to be redefined. In addition to redefining who we identify as “leaders,” we need to remove systemic barriers to leadership that marginalize our most effective educators – EOC. Linda expressed her concern about such barriers in part 4 of this series:
“I think there are historic barriers of who is promoted, who is connected, and who is seen as a leader. Those barriers need to be addressed and removed. Also how people who are already seen as leaders are then continually tapped for other things (leading to burnout) or on the other side people are designated as a leader and then are not encouraged or forced to keep learning and leading…so they get stagnant.”
I don’t even think we should be using the term “leader” when referring to district administrators. That word and the expectation that comes with it supports hierarchical structures and practices that necessarily oppress and marginalize “subordinates.” I recognize that some people need to be in management roles, particularly in large organizations, but “leadership” is a concept we must redefine.
Michael Fullan talks about “named leaders” vs “emergent leaders” in his book Change Leader. He discussed how “named leaders” are often so named because they meet the needs of those in power, while “emergent leaders” emerge into visions of leadership, even though they usually lack positional power, because they motivate people to change. Emergent leaders can be more effective than named leaders because they have the support of their colleagues. This creates a situation in which those who have positional power work to discredit emergent leaders, like Dr. Kinoshita confirmed in part 2 of this series:
“However, in fact, what’s actually happened in this effort is that [some] top district leaders have actually treated this as something that is threatening, and so, therefore, has put limits upon the entire initiative, and put limits on all the stakeholders.”
Decolonial teacher education must actively confront coloniality and create alternative frameworks and identities endowed with hope and possibility.
We can’t just tell educators to be anti-racist and dismantle the status quo without providing concrete examples of what that looks like. We have indigenous frameworks that we can draw from, but they are so starkly different from what we know that we have to re-learn everything. The XITO collective uses the Nahui Ollin, a Nahuatl framework, to train educators to decolonize their practice, but there are other indigenous frameworks from around the world to draw on while at the same time offering alternative identities for our students through their ancestors – drawing on their strength and wisdom.
Again, this takes me back to Jacob’s quote, “For me, this means revisioning what it means to learn and how we learn.” The Nahui Ollin, which is Nahuatl for “four movements,” is cyclical, which means we are always acquiring new knowledge and shedding disproven information. Nearly all examples of indigenous epistemologies I have learned about are cyclical in nature, yet our current education system is linear. It’s literally based on mass production models of the Industrial Revolution.
Indigenous American frameworks focus heavily on decision making that takes into account the knowledge of ancestors while looking forward to future generations. In some ways, there is no concept of time because the actions of one affect the lives of all. There’s the Ghanaian concept of Sankofa – to look back before you look ahead. But Western epistemologies are unrelentingly linear. “Progress” is valued above reflection so much so that when I do PD on racial bias and tell people most of the work lies in reflecting on our own beliefs and value systems, invariably someone asks, “But what actions can I take??” because reflection isn’t seen as a useful action in Western epistemology.
Decolonial teacher education must engage practices that unpack coloniality and explore liberation in the mundane, everyday work of teaching.
The beauty of creating Ethnic Studies curricula is that it’s all around us. A teacher can pick up a textbook and critique the coloniality of it, and it’s a practice not only in Ethnic Studies but critical thinking, reading, and analysis. It’s not an Ethnic Studies program if it only passively covers racism. We must confront it head on and teach ourselves and our students how it is actively affecting us in the moment. And we have to do it in such a way that makes students feel hopeful about their ability to change the trajectory white supremacy set them on, but we can’t do that until we fix ourselves first – including administrators.
Our job, as educators, is to illuminate realities that have existed in the shadows and provide a language to our students they can use to name their everyday experiences and create the tools they need to liberate themselves. And we need to provide these to our students right now, not when they enter “real life.” In many ways, our students are living “real life” more than most of their teachers. When people ask me what my goal is in my work to eradicate racism in education, my answer is always, “To work myself out of a job.” What I mean is, I hope to provide students with windows and mirrors that help them understand why they are where they are and how to get where they want to go. When we’ve created an education system that does this for all students, not just the privileged ones, I’ll be able to rest.
What Now?
See what I did there? I returned us to the beginning because Ethnic Studies must be a circular practice, always returning to our purpose. Our goals will determine our work. Is our purpose to fix students, or fix ourselves? I believe our goals should be to fix ourselves so we can serve our communities. If our goals are to serve our communities, we should constantly be reflecting on where we are in our personal philosophies and paradigms, how that’s shaped by the needs of those we serve so that we can work together on a racially just, pluralistic education system, and then we’ll come back around again to redefine our purpose and goals. That’s my definition of an education system; it’s cyclical and never ending with educators and administrators learning alongside those we serve.
Closing “Achievement/Opportunity” gaps is a Western way of thinking about education. It’s linear and views students as lacking something and needing to be turned into some ideal, which is defined by white supremacy. Ontological distance, as defined by Dominguez and expanded upon here, is a process, especially since race and identity are dynamic and constantly shifting. The needs of the communities we serve will change depending on circumstances. For these reasons, ontological distance should always exist. We should never “close” that gap because it provides space for reflection and growth.
Unfortunately, I don’t see that happening on an administrative level. I can say I only know of two administrators in my district that even come close to being able to realize what’s been discussed in this series. Three if you count me, but I won’t be an administrator for much longer. The Borg has come for me.
What’s next? I think the solution lies in students, communities, and critical educators who are willing to keep fighting. Maybe the folks who say Ethnic Studies must always be a struggle are right.
Welcome to part 4 of the 5 part series, The Failures of Ethnic Studies (and how to fix them); Ethnic studies educators advise administrators. For ease in reading, I am including the color-coded table of respondents and the graphic of the emergent themes. If that’s confusing for you, please see part 1: Introduction.
Part 4: Words and Deeds
Respondent Demographics
Respondent names are pseudonyms. The colors will be used in quotes to help you follow trends between and within districts.
Emergent Themes
These are the four dominant themes that emerged from the data that I will be referring to and they will be bolded and italicized to bring your attention to them.
Words and Deeds
I included this last question as a kind of catch-all question. I hoped that it would pick up on any supports Ethnic Studies educators felt they needed beyond infrastructure and policy. No new concepts were introduced in this question, and so no new themes were generated by these data.
However, the Ineffective leadership, including too few POC theme was revisited the most in these data. It was very clear in the data that respondents felt that current leaders were failing them and failing to create authentic, viable Ethnic Studies programs – with the exception of district 2 whose educators were cautiously optimistic. I can break this data down into four sub-themes of the types of leadership Ethnic Studies educators are looking for: Trusting Leaders, Visionary Leaders, Leaders of Color, and Leader Practitioners.
Trusting Leaders
Trusting leaders, in this context, does not mean that educators need to trust leaders. It means the opposite. The educators have a strong desire to be seen as the leaders they are and to be trusted to create and implement an Ethnic Studies program they are trained and have the expertise to do. All of the educators interviewed for this series have an education in Ethnic Studies or related field and/or have engaged in extensive anti-racist and Ethnic Studies PD. That’s more than can be said for most administrators. In my time working on Ethnic Studies, which includes creating and delivering PD, a total of zero administrators have signed up and attended a single PD session. A trusting leader – an effective leader – will either educate themselves, or acknowledge they lack the necessary expertise, get out of the way, and create space for experts in their organization to lead the work.
Another factor of a trusting leader is to trust that anti-racism and Ethnic Studies are the morally correct things to do for their students and staff. Terry explains how fear prevents administrators and educators from acting in the best interest of their students. “Our district operates from a position of fear – they’re concerned that having honest conversations about race, power, and privilege will result in people with means complaining and threatening legal action.” We must put the policies in place that protect anti-racist leaders and mandate anti-racist practices, then trust those with the expertise to implement them. We cannot be driven by fear if we are to serve our students and families of Color. We have to trust the data telling us that anti-racist practices, like Ethnic Studies, work.
Visionary Leaders
I want to go back to Jacob’s quote from part 2 on infrastructure. Jacob explained, “At its core, ES [Ethnic Studies] is about disrupting racial inequities through education and action. In practice, this requires that teachers and students learn and work in solidarity with each other (and their communities) to disrupt racist policies and practices within their own communities. For me, this means revisioning what it means to learn and how we learn.” This seems to be the basis from which the educators are calling for visionary leaders. They want a leader who has the ability to look beyond the “way it’s always been” and envision something new and different from what we know. With the current situation with COVID-19 school closures, this could be an opportunity to envision a new system that includes Ethnic Studies as the foundation on which we build a new education structure.
Unfortunately, our current system rewards leaders who are good at maintaining the status quo. I’ve made the argument before that this is a way districts weaponize leaders of Color, but it really applies to all leadership positions. Those whose strength is maintaining the status quo are moved into leadership positions. Those who challenge the status quo are pushed out. This practice is intensified against EOC because of racial bias. Gina wonders, “I’m not entirely sure why ‘leadership’ ever got into education if they aren’t visionaries and revolutionaries.” I argue that many educators entered the profession because they are visionaries and revolutionaries and then are gatekept from leadership or are pushed out by a system designed to reward those who maintain the status quo. Our current leaders aren’t in place, for the most part, because they have good leadership skills; they are there because they know how to follow orders.
Leaders of Color
*Caveat: Here I am reminded by the voices in my head that, “All skin folk ain’t kin folk,” so I want to be clear that I am talking about critical EOC; EOC with a strong foundation in anti-racism and Ethnic Studies. My predecessor is a Black educator who said, “All lives matter,” and led a protest against the Black Trans and Queer themed day of Black Lives Matter at School. Critical EOC is key.
There are so many layers to this part of the data. First, critical EOC is key, which is why I’ve used the above caveat in three of the sections of this report already. Not only are leaders of Color weaponized, we are also tokenized. The example in the caveat is an example of tokenization. District administrators who chose to place that educator in that role only saw a Black woman and had no understanding of and/or no concern about Ethnic Studies and anti-racism.
Another layer is the desire of EOC to step into leadership positions. I was wary of doing it partially because I saw the lack of respect for the position I stepped into with the example of my predecessor, and largely because I have heard the horror stories of leaders of Color and how they’ve been treated and pushed out in the past. And now here I am, two years in and on administrative leave… I wrote about my apprehension when I accepted the job, including the fact that I knew the Borg would come for me eventually (except I used Star Wars analogies). “If that happens, I’ll be ready, and if I get pushed out, I’ll be ready. The next rebel will come, though, and their work will be easier because of the chunk I’ll take with me.” The reality is that many EOC balk at stepping into leadership positions because they know their revolutionary visions aren’t welcome.
The last layer I’ll address here – which is definitely not the end of the layers – that came from the data are the systemic barriers in place that prevent EOC from being seen as viable leaders. I think Linda painted the best picture of this: “I think there are historic barriers of who is promoted, who is connected, and who is seen as a leader. Those barriers need to be addressed and removed. Also how people who are already seen as leaders are then continually tapped for other things (leading to burnout) or on the other side people are designated as a leader and then are not encouraged or forced to keep learning and leading…so they get stagnant.” It’s important to note that the leaders who are “tapped” to lead initiatives are almost never promoted and provided the title for the resume or the increased income for their intellectual and emotional labor. Instead, white leaders keep those perks for themselves and check a box with a Brown face on the work. And while Linda was not being specific about EOC, her statement rings true with so many EOC. The fact that we’re disproportionately disciplined at higher rates precludes us from many leadership opportunities.
Leader Practitioners
The respondents were clear in their data: they want leaders who get shit done. Like Heather said, “Walk the Talk. Actions speak louder than words.” Gina agrees with Heather, expressing her frustration saying, “I am tired of barriers. Words need to match actions. If people see themselves as thoughtful, educated, and progressive, they can’t just talk about it while blocking action.” As you can see, the emergent theme of Ineffective leaders, including too few EOC is very closely tied with the All Talk. No Action. theme. I think all of the emergent themes are to some degree, but for this one, the leaders are the ones who are talking too much and acting too little. Or in some cases, acting in a destructive manner, as with district 1.
I’m struggling to write more on this, but what more is there to say? It seems pretty straight-forward – do something! Back your words up with actions. Get on board Sarah’s sense of urgency: “We have to do this work. It is too important not to make it a priority, regardless of barriers.”
Concluding Thoughts on Words and Deeds
I’m not sure how I feel after looking at these data. What and who we have isn’t working for Ethnic Studies or anti-racism in our schools. Going back to part two and the systems theory pyramid – how do we change the hearts and minds of the named leaders or force them to make way for visionary emerging leaders? Does the answer lie in educator unions? Maybe a formal alliance between students, families, and educator unions? I always consider Frederick Douglass’ wisdom when he said, “Power concedes nothing without a demand.” Can we rely on existing leaders? The answer is looking like, “No.”
Next week’s post will be the final post called “Now What?” Unlike the first four parts, part 5 will be a personal reflection on the data, what I knew before analyzing this data, what I learned, and what I think we need to do to make Ethnic Studies and anti-racism a reality in public schools.
STAY TUNED!
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